outrageous, timid, and brave,
our loving dads.



On Azusa Street, William Joseph Seymour inspired viable multiracial and socioeconomic fraternizing at a time when such a thing was unprecedented; indeed, criminalized. Though the revival began with poor blacks, it soon spanned the color, gender, and socioeconomic spectrum. Seekers from around the globe—European; Asian; American Hispanic, white and black; et al.—quickly converged on Asuza Street, lured by the riveting stories heard about Holy Spirit baptism, prophesying, and physical healing. Charwoman, business owner, and university president worshipped side by side, drawn to Asuza Street’s fiery revival, which many believed hearkened back to the earliest days of Christianity. And all this was led by an impoverished black man with limited educational and social resources, a man whose dying words would be “a plea for love among the brethren everywhere.”
Unfortunately, Asuza’s early bridging of racial divisions soon ran into rough weather. Its racially diverse worship devolved in less than five years into numerous Pentecostal sects, largely organized along racially segregated lines. It would take until the latter part of the 20th century for these divisions to start healing, and today Pentecostalism is one of the least segregated forms of Christianity. What seems undeniable is that, despite the racial and theological conflicts that emerged later, what many recognize today as Pentecostalism unleashed its global spiritual storm at Los Angeles' Asuza Street under the direction of William Joseph Seymour.
The remainder of this post can be read at my other blog, where I also discuss what Pentecostalism is, more about William Joseph Seymour and the Asuza Street mission, and my family’s involvement in the rise of Pentecostalism in the U.S. Scroll down to the fifth paragraph if you do not wish to reread the above.
Related Post: Music in Pentecostalism
Sources:
The Life and Ministry of William J. Seymour and a History of the Azusa Street Revival by Larry E. Martin, a Pentecostal minister.
Fire from Heaven: the Rise of Pentecostal Spirituality and the Reshaping of Religion in the Twenty-first Century by Harvey Cox, a Harvard University professor. One of the most interesting chapters in this book is the comparison of jazz and Pentecostalism. Professor Cox, a jazz musician but not a Pentecostal, found parallels in the birth, development, and style of both movements.
Another post in the A Hero's Journey series:

